Eph 1:20 The Working of His Mighty Power 3/27/2005 ßà
· Four Petitions (Eph 1:15-23, Matt 28:1, Eph 1:4)
#1. What Is the Strength of God’s Might in Raising Christ? (Eph 1:19-20, Rom 1:3-4, 2Cor 13:4, Psalm 18:5, Isa 53:8, Heb 2:9, Acts 2:24, 1Sam 2:30, Col 2:15, Psalm 24:7-8)
·
What Is the Power God Exerts in Saving His
Elect? (Eph 1:19-20,
#2. What Is the Nature of the Power God Exercised? (Rom 6:4, Eph 2:5-6, Rom 5:21)
·
What Are the Analogies of Christ’s and Our
Resurrections? (Rom 4:25, 1Cor 15:17, Rom
1:16-17,
Please open your Bibles to the Epistle to the Ephesians 1:15 (2X). Usually when I start with Eph chapter 1 we do not progress farther than verse 14, because this chapter is so rich with information about the Gospel that I run out of time after the first 10 or 11 verses. Therefore today we will start with verse 15, go all the way to the end of the chapter, but the focus of the sermon will be on verse 20. Today we are celebrating Easter, which is a memorial to the resurrection of the Lord Jesus Christ from the grave, and verse 20 particularly deals with the resurrection of Christ. The title of this sermon is taken from verse 19, “The Working of His Mighty Power” (2X). When we begin to read this passage from verses 15 to 23 you will notice two things. First of all, this is one sentence. Secondly, most of this passage is in the form of a prayer. And when we study this prayer we recognize:
· Four Petitions (Eph 1:15-23, Matt 28:1, Eph 1:4)
Eph 1:15 ¶ Wherefore
I also, after I heard of your faith in the Lord Jesus, and love unto all the
saints,
Eph 1:16 Cease not
to give thanks for you, making mention of you in my prayers;
Eph 1:17 That the
God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit
of wisdom and revelation in the knowledge of him:
Eph 1:18 The eyes of
your understanding being enlightened; that ye may know what is the hope of his
calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19 And what is
the exceeding greatness of his power to us-ward who believe, according to the
working of his mighty power,
Eph 1:20 Which he
wrought in Christ, when he raised him from the dead, and set him at his
own right hand in the heavenly places,
Eph 1:21 Far above
all principality, and power, and might, and dominion, and every name that is
named, not only in this world, but also in that which is to come:
Eph 1:22-23 And hath
put all things under his feet, and gave him to be the head over
all things to the church, Which
is his body, the fulness of him that filleth all in all.
You notice that the prayer starts
in verse 17. Where are these four petitions? The first three petitions are in
verses 17, 18, and 19. In verse 17 the Apostle prays that the Ephesian
saints may receive more wisdom and revelation in their knowledge of God.
Did the church at
#1. What Is the Strength of God’s Might in Raising Christ? (Eph 1:19-20, Rom 1:3-4, 2Cor 13:4, Psalm 18:5, Isa 53:8, Heb 2:9, Acts 2:24, 1Sam 2:30, Col 2:15, Psalm 24:7-8)
Eph 1:19-20 And what
is the exceeding greatness of his power to us-ward who believe,
according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead,
and
set him at his own right hand in the heavenly places,
Have we given it a second thought what God had to do in order to
raise Christ from the dead? What is the big deal? There were so many
people who died and were made alive. In the OT both Elijah and Elisha were
God’s instruments in bringing children back to life. In the NT the Lord Jesus made
alive the daughter of Jairus, and the son of the widow at Nain, and Lazarus of
Bethany. The Apostle Peter was instrumental in bringing Dorcas back to life,
and the Apostle Paul was instrumental in bringing Eutychus back to life. These
kinds of actions are routine miracles for God. And so, what is the big deal? But
the raising of the Lord Jesus Christ must be a big deal, because God mentions
it so many times. For example, God says in Rom 1:3-4, “Concerning his Son Jesus Christ our Lord, which was made of
the seed of David according to the flesh; and declared to
be the Son of God with power,
according to the spirit of holiness, by the resurrection from the dead”. And God says in 2Cor 13:4 “For though he was
crucified through weakness, yet he liveth by the power of God”. Why does the raising of Christ require so much
power from God? Please turn in your Bibles to Psalm 18:5 (2X). To
answer this question we first must realize that the death which Christ died was
no ordinary death. Therefore His resurrection must be an extraordinary
resurrection. What was this death that Christ died? John Calvin stated (and
I quote) “If Christ had merely died a corporal death, no end would have been
accomplished by it. It was essential also that He should feel the smart of the
divine vengeance in order to appease the wrath of God and satisfy His justice.
Hence it was necessary for Him to contend with the power of Hell and the horror
of eternal death” (end quote). This sheds some new light on the words found in Psalm
18:5, “The sorrows of hell compassed me about: the snares of death
prevented me”. More literally the Hebrew text says, “The cords of Hell
compassed me about: the snares of death confronted me”. This is a Messianic
uttering, because this is a Messianic Psalm. Here God gives us the aspect of
imprisonment and binding of Christ by divine justice, and He could not be
released until He had paid our debt to the uttermost. And thus when we read in Isa
53:8, “He was taken from prison”, we should not think of an earthly
prison, but the prison of Hell. Therefore when we read also in Heb 2:9,
“that he by the grace of God should taste death for every man”, we see
that in the Greek text it is indeed the word “taste”. But bodily Christ
did not “taste death”. Bodily He fully died. And so this cannot refer to His
physical death, but it must refer to Him enduring the second death, which He
tasted for every one of His people. Please turn in your Bibles to the Acts
of the Apostles 2:24 (2X). On the day of Pentecost, in the year AD 33, the
Apostle Peter gave a sermon on the street outside the house where they had
assembled, and in this verse he referred to the resurrection of the Lord Jesus
Christ. In a veiled sense Peter indicated that the Lord Jesus Christ was not
just raised from death, but He was raised from the dead. He was among the
spiritually dead, but He was raised out from among them. Let us see then what
the words of Acts 2:24 mean, “Whom God hath raised up, having loosed
the pains of death: because it was not possible that he should be holden of it”.
What are these “pains” that are called the pains of death? We know that lying
dead in the grave is not painful. In fact, on the cross Christ already endured
the full payment for all our sins, and thus He should not have to suffer more
after that. What does it mean then that Christ was “loosed” from the
pains of death? It means that at the end of about six hours on the cross, when
He cried with a loud voice, “It Is Finished!” Christ was loosed from His
spiritual sufferings, from the pains and cords of the second death. And also it
means that Christ on Sunday morning was loosed from His physical death when He
was raised from the grave. The fact is that Christ had to be raised from the
grave because God stated in 1Sam 2:30, “them that honour me I will
honour”. This is a basic principle of God’s government. And since Christ
did not commit any sin, God was obligated to take Him back into God’s holy
heaven after Christ completed the payment for all the guilt of all the sins
that were imputed on Him. And so, God delivered Christ from the pains and
the cords of Hell, and subsequently God also delivered Christ from the
powers of darkness. Now, is it not highly probable that Satan would do his
utmost to prevent Christ from coming out of the grave? Please turn to the
Epistle to the Colossians 2:15 (2X). Shortly after Jesus was born the
Devil stirred up Herod the Great to kill the baby Jesus. The Devil stirred up
Judas Iscariot to betray Jesus so that He might be killed. The Devil stirred up
the chief priests and almost all the members of the Sanhedrin to have Jesus
arrested and brought to trial, so that He might be killed. Should it not be
expected that the Devil would also do his utmost to prevent the bodily
resurrection of Christ, and keep Him in the grave? And thus the Devil stirred
up the chief priests and the Pharisees to say to Pilate, “Command therefore
that the sepulchre be made sure”, so that a heavy stone was placed over the
entrance of the tomb, and the stone was sealed, and a watch of soldiers was set
to guard it. But all to no avail, because God said in
·
What
Is the Power God Exerts in Saving His Elect? (Eph 1:19-20,
Please turn one page to your left, to Col 1:13 (2X), and
let me bring back to your memory the words of Eph 1:19-20 (2X), “And what is the exceeding greatness of his power to
us-ward who believe, according to the working of his mighty power, Which he
wrought in Christ, when he raised him from the dead, and set him at his
own right hand in the heavenly places”. This is His power to us-ward who believe. According to this analogy,
with respect to our conversion, the working of his mighty power works in us in the same way that He wrought
in Christ when He raised Him from the dead. Can you see the parallel? Like
as Satan sought to hold Christ forever in the grave, so Satan sought to hold us
forever in his clutches. Like as God defeated Satan, triumphed over all
his resistance, and raised Christ from the grave, so He powerfully removed us
from the power of darkness and made us experience the first resurrection in our
souls. We read in
#2. What Is the Nature of the Power God Exercised? (Rom 6:4, Eph 2:5-6, Rom 5:21)
What is the nature God exercised in raising Christ from the dead, and in
bringing us out from the deadness of Satan’s kingdom, making us spiritually alive,
and giving us faith? Please turn in your Bibles to the Epistle to
the Romans 6:4 (2X). Now if we keep in mind the nature of Christ’s death
was a satisfaction for sin, and that it was a spiritual death as well as a
physical death, then we realize that there is a whole lot more involved in
raising Him from the dead. Look at it this way: The Lord Jesus said that one
human soul was worth more than all the material goods on this planet earth
combined. If that is so, then the raising of Christ from the dead was a greater
act of God than there will be in the destruction of the world and creating a
new one, because Christ is certainly greater than any human being. Moreover, the
death of Christ was a legal transaction. Therefore the legal element
also entered into His resurrection. His death was the enduring of the full
penalty of the Law, and it was inflicted by God the Judge of all. It was
endured with the fullest confidence that God would raise Him from the dead. And
thus, God’s raising Him from the dead was God’s answer to the dying appeal of
Christ, who was cast out by the world. It was God’s response to the Savior’s
trust in Himself. God’s righteousness required that God should raise Christ
from the dead. God’s holiness demanded that the sinless One should be released
from the grave. Therefore, by raising Him from the dead God openly declared
that all that Christ has taught was true; there was no mistake in it at all, no
sin because any mistake or any imperfection is sin. God set His seal upon the
triumphant ending of Christ’s ministry. And God proved that the payment Christ
made for all His people was to the full satisfaction of the righteousness of
God. But let us now take this a step further. Rom 6:4 says, “Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of the Father,
even so we also should walk in newness of life”. Did you see that? Christ was raised by the glory of the
Father. What does that mean? It means that Christ was not raised as a single
person, but as the Head of His people. The church rose also in Christ and with
Christ. And that is also what the words in Eph 2:5-6 indicate, “But
God, …… hath quickened us together with Christ, (by grace ye are
saved;) And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus”. To create the world
was and act of God’s power. But to bring forth a new creation out of a ruined
old creation was a glorious power, which transformed a curse into a never
ending blessing. That was to the glory of the Father. Christ was made a curse
for us. He was under the curse that should have rested upon us. Look now to
your left, to Rom 5:21 (2X). “That as sin hath reigned unto death,
even so might grace reign through righteousness unto eternal life by Jesus
Christ our Lord”. Down to the grave the power that prevails over man is
death. But the grace of His resurrection reveals the more excellent power of
His righteousness. And with His liberty His people are also freed.
Therefore, what is the nature of the power God exercised? It is not only His
omnipotent power, but in addition it is the power of the glory of His
righteousness. Let us now see:
·
What
Are the Analogies of Christ’s and Our Resurrections? (Rom 4:25, 1Cor 15:17, Rom 1:16-17,
The resurrection of Christ was not only a pattern of our
resurrection, but His resurrection was also the pledge and a component
of the purchase of our resurrection, for we read in Rom 4:25
(2X), “Who was delivered for our offences, and was
raised again for our justification”. Our
justification hinges on His resurrection. God’s raising of Christ from the dead
was the pledge that He would make alive all for whom He died. Otherwise He would
be a Bridegroom without a Bride, or a Redeemer without the redeemed. “If
Christ be not raised, then your faith is vain; ye are yet in your sins” (1Cor
15:17). This we need to see clearly before we go on.
Let us now see some analogies. As Christ was
delivered from eternal death by the righteousness of God, so too are all who
believe (Rom 1:16-17). As Christ was delivered from the forces of Satan,
so too are we delivered from the power of darkness (
Let us now summarize what we have learned so
far about the greatness of God’s power in connection with His work for the
saints. Please turn again to Eph 1:19-20 (2X). Keep in mind that
this is not a formal statement of doctrine, but it is a prayer for the saints.
It is a prayer for the up-building of the saints in their understanding of the
resurrection of the Lord Jesus Christ. When we engage in personal witnessing we
shall always meet those who want to know what the power of the resurrection
of Christ means. Here in this prayer the Apostle makes the request that God’s
people might know, first, what is the awe-inspiring excellency of that
power? Secondly, that it is a power “to us-ward”, acting for us, on our
behalf, if we belong to God’s elect. Thirdly, that it is an effectual
power, for we believe according to God’s irresistible grace. Fourthly,
it is a power that operates within us according to what it wrought in Christ
when God raised Him from the dead. And it is no lesser power that still works
within us to carry forward the good work in our souls to a triumphant
completion. And then it is also important that Christians should firmly and
fully know these things. Or else we would not be able to pray the prayer
that God has written here for our benefit. God gave us this passage in Eph 1:15-23
for our edification. Are we anxious to learn what God has to say? Let us pray
that this will indeed be the case, because “Thy Word is a lamp unto my feet
and a light unto my path”. AMEN.
Let us turn to the Lord in prayer.